By Jeff D. Sharpless
The traditional caricature that portray Stoic philosophers as stone faced, unemotional, and indifferent thinkers “does not tell the whole story” according to John Sellars’ recent book, Stoicism. Some fifteen hundred years since Stoicism fell into antiquity, it is fair to say its influence is very much part of the western mind to this day. The book is presented as an introduction for students and general audiences alike in an accessible way and has some reasonable depth that will challenge novice readers. Sellers acknowledges the limits of this introduction, but presents a well organized overview of the history and what Epictetus called topoi or areas of study.
It begins with a brief history of Stoic philosophy, beginning with Zeno in 330B.C.E. and ending with Simplicius in 529C.E. Although many Stoic texts were lost to history, as noted by the author, we have lengthy works from Seneca, Epictetus, and Marcus Aurelius and are able to glean important information and understanding from critics of Stoicism like the well-known skeptic Sextus Empiricus. I found the authors observation that the nature of Stoicism is itself partly responsible for its own decline interesting. According to Sellars, the Stoics where inspired by Socrates’ focus on applying wisdom to living over theorizing which may have lent to less writing and more living the philosophy. He states, “For Epictetus, it is not the voluminous author Chrysippus who stands as his philosophical role model; rather it is Socrates, who expresses his philosophy in deed rather than words” (28). The Stoic ideal is of the sage who has the correct understanding of nature and lives in accordance with their nature.
From there we launch into the Stoic system: the three topos of Stoicism - logic, physics, and ethics. To the more ethics oriented readers, like myself, the feeling of dread looms over chapters titled logic or physics; expecting dry logical syllogisms and mathematical theorems that are barely intelligible. Fortunately, this is not the case; the author discusses Stoic logic and physics by providing basic but interesting summaries, and explains the important points and arguments. In addition, we learn the Stoic philosophy of language, ontology, cosmology, theology, epistemology, and psychology. We learn of “assertables” and “sayables,” but what was most interesting in these chapters is the Stoics view of interconnectedness of nature and its inhabitants, what Sellars calls “cosmobiology” and today is discussed as the Gaia hypothesis, nature is conscious. Stoic logic and physics are part of a complex system and Sellars clearly presents the arguments, problems, and debates.
The final part of the Stoics topos is the ethical. From the logic and physics it follows that the core of human behavior is self-preservation, but a preservation of not merely our biology. Our rational-self that is most important because it is in the rational we find virtue. The Stoic’s breakdown impressions, feelings, and emotions and argue we give “assent” to certain impressions and deny others; there are things that are “up to us” and “not up to us.” The most interesting is the inward looking Stoics distinction between virtue and happiness. The commonly held view is to be happy is to get what you want, but the Stoics disagree and argue that to be happy requires virtue, which they understand as a healthy soul or disposition – “something choice-worthy for its own sake” (124). Sellars gives an interesting and solid discussion about Stoic ethics and their political cosmopolitanism.
The final section gives a brief look at the influence of Stoicism in Western philosophy. Important thinkers like Spinoza (perhaps the closest to Stoics), Kant, Nietzsche, Marx, Russell, Foucault, and Deleuze, to name a few, discusses Stoicism. For some, Stoics are a beacon while for others they are misguided or just wrong. Stoic philosophy has come in and out of fashion over the centuries perhaps due to its enigmatic nature, for it is persuasive, paradoxical, and problematic all at the same time. Sellars book brings this to light in an excellent, informative introduction to this fascinating philosophical system. For those interested in continuing their study of Stoicism or more specific topoi, the author provides an excellent guide to readings including top scholars. I would say if readers are interested in Stoicism and want a solid, thoughtful introduction than this is the book to read.
